Title: Don't Bet on the Prince: Contemporary Feminist Fairy Tales in North America and England
Editor: Jack Zipes
Published: New York: Routledge, 1989 (1986)
Rating: 3 of 5
Page Count: 270
Total Page Count: 89,869
Text Number: 258
Read Because: Contains Tanith Lee's "Wolfland," borrowed from the library
Review: In three sections (following a lengthy introduction), editor Zipes compiles three revised, purportedly feminist takes on traditional fairy tales: Feminist Fairy Tales for Young (and Old) Readers and for Old (and Young) Readers, 17 modern fairy tales from authors like Tanith Lee, Jane Yolen, and Anne Sexton among others, and four pieces of feminist literary criticism on fairy tales. That a work purports to be feminist, however, does not necessarily make it so. Or, rather, a work can claim to be feminist, can aim to be feminist, and still fall short of the markas is the case here. First, it's Zipes that drags down the anthology. In his overlong introduction and concluding critical essay, he's given to cumbersome academic dialog and bold leaps of reasoning, a tendency towards form (in place of content) which makes for inscrutable, unsubstantiated arguments. Those arguments are promising, but they beg clearer, more thorough address. The anthology's second weakness is the stories themselves. There are some gemsmost provided by the authors mentioned above, and Carter's "The Donkey Prince" and Atwood's "Bluebeard's Egg" also appear on my list of favorites. But there are many stories which fail to push their feminist premises far enough, leaving them open to worrying commentary.
"In none of these tales is marriage a necessity or a goal for young women, rather it is a possibility which may or may not enter their plans. [...] In addition, the lives and careers of the young women are not telologically [sic] shaped by marriage (17)," writes Zipes in his introduction, yet in a surprising number of Prince's stories marriage is presumedand in more, female energy is focused on male figures, roles, and relationships. The stories that don't fulfill heteronormative goals of romance, marriage, and childbirth often focus on that failure, mourning the sense of loss that accompanies it. For a purportedly feminist anthology, Prince has a surprisingly strong focus on men (even in the title!), and heteronormative standards are nearly inviolate. Perhaps I aim too high (and take too modern an approach) when I wish that Prince didn't constrain its feminism to heteronormative obligate male/female relationships; the fact that it does not, however, makes it limited in scope and depth. And then there's de Larrabeiti's story "Malagan and the Lady of Rascas," in which a husband has his wife made grotesque to force her to remain faithful, and when she does for many years remain faithfuland good, patient, and forgivinghe learns to be a decent human being. A story where men make decisions, women survive ill treatment without complaint or agency, and men reap the rewards of the experience is not feministcertainly not feminist enough to fit a collection that totes the word so boldly on its cover.
Prince is not all badmany stories are second rate (not just because of their feminist content, but because they are too far divorced from their source material to be effective retellings), Zipes is a constant irritation, but the other essays are thoughtful (if dated and brief) and there are some intriguing stories in the collection. But the volume aims to be more than this, and it's a lofty goal; that it fails to reach that goal makes it a disappointment. There are better feminist takes on fairy tales out there, even if they don't come in such proud packaging. I don't recommend this one.
Review posted here on Amazon.com.
Editor: Jack Zipes
Published: New York: Routledge, 1989 (1986)
Rating: 3 of 5
Page Count: 270
Total Page Count: 89,869
Text Number: 258
Read Because: Contains Tanith Lee's "Wolfland," borrowed from the library
Review: In three sections (following a lengthy introduction), editor Zipes compiles three revised, purportedly feminist takes on traditional fairy tales: Feminist Fairy Tales for Young (and Old) Readers and for Old (and Young) Readers, 17 modern fairy tales from authors like Tanith Lee, Jane Yolen, and Anne Sexton among others, and four pieces of feminist literary criticism on fairy tales. That a work purports to be feminist, however, does not necessarily make it so. Or, rather, a work can claim to be feminist, can aim to be feminist, and still fall short of the markas is the case here. First, it's Zipes that drags down the anthology. In his overlong introduction and concluding critical essay, he's given to cumbersome academic dialog and bold leaps of reasoning, a tendency towards form (in place of content) which makes for inscrutable, unsubstantiated arguments. Those arguments are promising, but they beg clearer, more thorough address. The anthology's second weakness is the stories themselves. There are some gemsmost provided by the authors mentioned above, and Carter's "The Donkey Prince" and Atwood's "Bluebeard's Egg" also appear on my list of favorites. But there are many stories which fail to push their feminist premises far enough, leaving them open to worrying commentary.
"In none of these tales is marriage a necessity or a goal for young women, rather it is a possibility which may or may not enter their plans. [...] In addition, the lives and careers of the young women are not telologically [sic] shaped by marriage (17)," writes Zipes in his introduction, yet in a surprising number of Prince's stories marriage is presumedand in more, female energy is focused on male figures, roles, and relationships. The stories that don't fulfill heteronormative goals of romance, marriage, and childbirth often focus on that failure, mourning the sense of loss that accompanies it. For a purportedly feminist anthology, Prince has a surprisingly strong focus on men (even in the title!), and heteronormative standards are nearly inviolate. Perhaps I aim too high (and take too modern an approach) when I wish that Prince didn't constrain its feminism to heteronormative obligate male/female relationships; the fact that it does not, however, makes it limited in scope and depth. And then there's de Larrabeiti's story "Malagan and the Lady of Rascas," in which a husband has his wife made grotesque to force her to remain faithful, and when she does for many years remain faithfuland good, patient, and forgivinghe learns to be a decent human being. A story where men make decisions, women survive ill treatment without complaint or agency, and men reap the rewards of the experience is not feministcertainly not feminist enough to fit a collection that totes the word so boldly on its cover.
Prince is not all badmany stories are second rate (not just because of their feminist content, but because they are too far divorced from their source material to be effective retellings), Zipes is a constant irritation, but the other essays are thoughtful (if dated and brief) and there are some intriguing stories in the collection. But the volume aims to be more than this, and it's a lofty goal; that it fails to reach that goal makes it a disappointment. There are better feminist takes on fairy tales out there, even if they don't come in such proud packaging. I don't recommend this one.
Review posted here on Amazon.com.