juushika: Photograph of the torso and legs of a feminine figure with a teddy bear (Bear)
Devon's halfdays off through Hanukkah lead seamlessly to halfdays/full days off for the new year, so I'm just now emerging from 10 days of hanging out with my partner, watching TV and eating good food and playing The Legend of Zelda: Link's Awakening.

(Which I adored, btw. It's everything I want a modern remake to be: retro feel with quality of life improvements to alleviate the frustrations of older titles and a high-poly charming playmobil-style aesthetic. I never did finish A Link to the Past because the combat grew too frustrating; this is the answer to the parts of retro games that don't hold up. I'd probably put it third-ish on my favorite Zelda game list, following Breath of the Wild and Twilight Princess. It's not a holistic ranking, because The Wind Waker and Ocarina of the Time have much more substantial narratives, but they're just not as enjoyable to play.)

It was the perfect vacation. My sleep cycle runs around 3a-noon, so Devon was effectively around my entire day. Between on-call days and scheduled company holidays, the ten-day vacation took just three total days of PTO. We had so much free time together that his trips out to see friends and family didn't feel like they were eating into precious us-time. It was sustainable and effective, and assuming he stays at his job we'll probably do the same next year.

Opting not to interact with friends and family wasn't the grown-up or healthy choice, but I'm still having a hard time with people—harder now than a year ago. I'm not sadder, I'm tired—a thorough and extended tired. I have griefprocessing.exe running in the background, slowing the rest of the brain-computer; but my brain doesn't have the uhhhhh RAM, I guess, to run bigger programs like family.exe or activeprocessing.exe. My choices are, as always, easier unhealthy-ish choice vs. harder and actively damaging but more responsible choice, and as usual I went with the former.

I'm super behind on end-of-year media wrap-ups (writing my own, but also reading others's!), because I've been with Devon instead of my computer. But I'll get there.
juushika: A photo of a human figure in a black cat-eared hoodie with a black cat and a black cat plushie (Cat+Cat+Cat)
I fell down a rabbithole that began with "crosspost my Corpse Party liveblog from Tumblr" and ended somewhere around "crosspost everything of substance that I've ever written." Some of these were added to old posts, including archiving favorite quotes alongside reviews; the rest were posted directly to my DW (not to reading pages). Some highlights include:

Interpersonal relationships, trauma, hurt comfort, and socio-political commentary in CJ Cherryh

A recommended list of recommendations lists (of books)

On Buffy the Vampire Slayer, particularly OT3 feels

"Apocalypse" in The Path (some of these posts are super old, ergo poorly written; I also like to reference my own essays like the big loser that I am. they're important writing, to me)

AI, bond animals, and the relationship between technology and projection

A lot of feelings about Deep Space 9

How to write fourth-wall-breaking meta game narratives

Too many things about books, featuring mental illness as plot twist and James Tiptree Jr. and Joanna Russ

Cosmic horror in Mass Effect and breaking down the divine in Dishonored: Death of the Outsider

The optimism of Dark Souls's pessimism



In further blogkeeping, I'm tempted to add by-author tags; an intimidating prospect because I have a lot of backlog and when I set out to organize, I tend to be exhaustive in it (although if that's the case, I should probably also update links on my list of book reviews which I ... very much have not done). This is a project I will schedule for another time, because there's a lot of projects right now:

Yuletide releases! Flight Rising's Night of the Nocturne, which is yearly my favorite festival and which this year has fantastic apparel. (Speculating the day before it started, I told Devon I hoped it was something with ornate jewelry—and then we got exactly that, with bonus! semi-transparent, layer-able pieces.) Overwatch """holidays"""" event, which has still yet to give me either of the skins I want! I & my overtasked wrists are busy enough.


Christmas was about as hard as I should have expected, had I thought about it in advance. My dad's birthday was the 21st; they did a friends-of-the-family get together thing, very casual, a sort of mini-wake I suppose; I didn't get an invite, but more because they knew I didn't want to attend wake-like things than because I was forgotten. Mum & Allie & Devon & I did homemade pizza Christmas evening, which is the traditional family event food, but this was the first time making it entirely without Dad there. It went fine, and panicking while practicing a skill for the first time counterbalanced the mourning and sense of absence to relative neutrality.

But Dad always liked Christmas as a family event, and his absence was noted. And as I recoil more and more from Christmas in this, our era of cultural Christianity and fascism, while I come to terms with which experienced I've granted/denied, and why, I make Christmas increasingly non-joyful—but I still have cultural expectations that it's supposed to be joyful and that if it's not, it's because something is Wrong. Things are wrong! things are very wrong, on multiple axes, only some of which are "because I'm being sort of silly about it." And it's made a season already prone to melancholy and navel-gazing that much more so.

A pity, too, because winter in itself is as always fantastic. I love autumn, but appreciate almost as much the apparent-endlessness of winter's cold, the constant sound of rain, the want (human-body and cat-body alike) for blankets and snuggling, the cold walks and cold fingers, the excuse to live in my ragged hoodie. This year I've managed even managed to pick up winter-set reading in the appropriate season! So Christmas is as always is problematic, but there's always the long cold of January.
juushika: Photograph of the torso and legs of a feminine figure with a teddy bear (Bear)
There's something invigorating and optimistic in the Tumblr exodus—a feeling helped along by nostalgia which I've been trying to rein in (not only can you never return to the good old days, there are no good old days, not really), but which has been counteracting the low-grade anxiety that always comes with thinking about social media & the role it plays in my life. (Agoraphobia/anxiety I think makes me especially vulnerable to the dangers of parasocial relationships and the dopamine hits that come from microblogging platforms—it's easy for me to expend my limited social energy in ways that don't provide adequate returns. It's still a double-edged thing, because mindless/more passive distraction has value. Thus the answer to the perennial question, how2socialize?, forever evades me.) Tumblr dying doesn't fix anything, but it may be an improvement, and it's certainly hilarious to watch it all fall down.

My visits home for Hanukkah have been low key, mostly in positive ways, excepting one overlapping visit from a goyim family friend—still low key, but it did prompt a "the story of Hanukkah from a poorly-educated non-observant Jew" moment which illustrated all the complicated feelings I've had about cultural Jewish identity after the death of one's Jewish parent. Everything secondhand, everything imperfect; and the light in the window to show the world that we are still here is particularly bittersweet given that we are not all here. The cancer in my family is BRCA-related, which particularly affects Ashkenazi Jews, so these things, death of a Jewish parent, Jewish diseases, Jewish holiday, feel pointedly entwined. This is not how I wanted the universe to validate our identity.

Devon has been working to give this Hanukkah positive associations despite everything by reviving the one small present for each night tradition that I grew up with, albeit gifts of better quality that the famously shitty things my grandparents used to pick out. So far, most of them have been the mini Overwatch pachimari (Pachilantern, Pachiking, Pachilover, and Gingermari), to add to my growing collection of soft nerd items.

Excepting literal apocalypse, Devon's last day of undergrad is tomorrow (now today, Friday). He has a potential job available if he wants it, and has been working there very-part-time in these last few weeks of school. It's not all perfect; no fulfilled fantasy, yet, of moving to Canada, Sweden, the moon; to distant places where the live I've had until now stops being real. But he's almost free—we are almost free—and that's so huge that I haven't yet internalized it. Taking advantage of the increasing financial freedom to indulge in stupid presents is, however, concrete & comprehensible. And working! I don't know how I could survive any of this without him.
juushika: Drawing of a sleeping orange cat (I should have been born a cat)
My dad died on the 14th.


The day before (13th), his difficulty swallowing pills made it necessary to switch him to a liquid oral morphine, which meant doses every ~30 minutes; a significant strain on the people caring for him, and harder on him because it was difficult to maintain a constant, effective dose. The night of the 13th was rough. On the 14th, they added diazepam (Valium) as a sedative alongside the liquid morphine. By late morning, they decided it would be better to move him into hospice care, where medications could be delivered via port, making them more direct and reliable, providing better pain management.

We moved him at noon. Travel in that condition is inherently risky, and the transport was high adrenaline (tearful goodbyes in front of the house, my mum and I trailing the transport vehicle to the hospice, miscellaneous anxiety-venting overreactions), but he got there okay. While Mum and I were going through the check-in process, the doctor hurried us into his room because his oxygen saturation was poor and she thought his time could be coming soon. There was another round of semi-panic, of people coming who had planned to not come; Dad's brother Pete decided to fly in, knowing he might be too late.

Then began the hurry and wait. Family friends brought snack food and various things that had been forgotten in the rush; like this last month, it had a weirdly elevated social energy during an otherwise somber event. The hospice itself was lovely—greens and natural woods, an accessible kitchen, open 24 hours; distinctly not medical. It felt like a space for dying, but not in a negative sense. When my mental health issues were first coming on in full, back at my first college, I had a little breakdown, was pulled out of class, and went to the nurses's office where they had private resting rooms with garish plaid blankets. That space to rest turned what was objectively the beginning of an awful period of my life into a small oasis of comfort, and while it fixed nothing in the long run, I'm still grateful for it. The hospice had that same vibe, that "things are objectively Horrible; we acknowledge that horrible and work to soothe it" vibe.

Waiting for Dad to die explicitly couldn't be a negative thing—Dad hadn't been responsive for some time but that that social energy is contagious, and fearing death doesn't help the dying; but to wish it were faster felt insincere. The long stretches of killing time were deceptively calm, but my heart would race whenever his breathing changed. It was exhausting. It got easier after friends and extended family left in the afternoon. The evening was dark and slow, private and calm. Allie watched TV and napped, Mum had her phone and I think an audiobook, I did what I do best and read. Later on, Devon brought me my PJs and a teddy bear. "Liminal" gets tossed around a lot, but to sit vigil over the transition to death qualifies; that faux-peace and fearful anticipation and quiet exhaustion.

His breathing suffered throughout the evening. At around 8pm, just the four of us there, I noticed that the dying process was beginning; the occasional pauses were becoming the norm. It was unhurried but surprisingly lingering; I was expecting a final breath or final spasm but there were about four. He died at around 8:08, but we sat with him through the end, waiting it out, taking our time, and didn't call the nurse until 8:20.

Because I knew the most about death/death care, thanks almost entirely to the work of Caitlin Doughty, I found the funeral home and knew what services were available. We opted for a direct cremation in accordance with his wishes; Allie and Mum are scattering his ashes in multiple meaningful locations. I also knew that we could view the body; no one thought they would want to, but we offered it to Pete, who didn't arrive until after Dad died, and he wanted to—I volunteered to go with, and then Mum, and even Allie. The viewing was a good call. It reinforces the reality to see the body again, very dead and cold, and it gave Pete some closure.



Dad's death came with a profound sense of relief; it has been an awful month or so, and the final few days were even worse, and I'm grateful to see his suffering end. I've tried hard to ride that emotion, to make it my primary memory of his death so that I can avoid traumatic associations. Finally being able to step back from the overtaxing daily socialization has reinforced that, to an extent. But my relief is wearing off as the longterm implications begin to sink in. I feel like I've been coping well—better than I did with his diagnosis or treatment or dying process—but I suspect it belies a profound breakdown that I can barely see on the horizon. Or not—historically I don't grieve like most people, I'm very out of sight/out of mind. Discovering just how fucked up I am will be a fun surprise for everyone.

I have two major takeaways aside from "cancer sucks a lot," which are these: One, that death advocacy is invaluable. It's hard to do during the event, it's particularly hard to transfer to others during a death, so inform yourself early and often. But any work is more than none: just knowing what to expect from the cremation process made it possible to communicate our options to my family. I didn't do as much as I could have, but what I did still mattered.

Two, that the stigma around suicide is so harmful and pervasive as to make assisted suicide inaccessible. Even where it's legal, no one talks about it. Even I had internalized it, and I've been fighting to destigmatize suicide for 15 years. I have a lot of lingering regrets which I'm trying to forgive, but I can't forgive that I didn't research assisted suicide, that I used "respecting his wishes" as an excuse not to think about it. What he should have done, and what I should have known to encourage, was to begin the process immediately and then opt out if he changed his mind—because there's a waiting period and, by the time he realized he wanted it, it was too late. Research local laws, research suicide bags, get over social stigma and have awkward conversations. Make informed decisions possible. It's a lingering, awful death—which is a valid choice, but not the only one, and for fuck's sake it shouldn't be the default.
juushika: Drawing of a sleeping orange cat (I should have been born a cat)
TW cancer, death.


As anticipated, my parents confirmed a few days ago (the 20th?) that my father is ending curative treatment and switching to palliative care. He's working through a local hospice, with the goal of staying in-home as much as possible and, ideally, throughout the process. We're looking at 4-6 weeks until he dies.

He says that, according to hospice workers he's talked with, the end is easier and faster if the patient has accepted death. So much of this is a mental process—for all of us. Acceptance and grief have not been linear. I thought I had done a lot of work to come to terms with things, and I had; but now it feels real in a way it didn't before—and it very much felt real, then. My family anticipates me being the weak link, the not-strong one, on account of my mental illness, which is accurate and appreciated. But I still owe it to him not to make my suffering another burden on his experience. It's complicated.


Miscellaneous and related:

The apartment we most were interested in got nabbed right before we made a decision, which means compromising and/or starting from scratch, so Dev & I have mostly decided against the move. The pros and cons are so evenly weighted that the tipping point is simple inertia: commutes either way, but getting me home is more accessible in the current arrangement; stress of money/moving is roughly equivalent to stress of being in this house; not moving gives us more disposable income for quality of life improvements. ¯\_(ツ)_/¯ We have such a limited window to tackle this before Devon is neck-deep in a busy final term & I'm lost to the crazy that it will almost definitely not happen, but it was a nice fantasy while it lasted.

Missy/Teja/my California frando finally sent me some packages of things from his cast-offs (bedsheets! two sets of modal bedsheets!) and touristing (pokemon plush!) and misc. (chocolate!) that he's been holding onto for in some cases multiple literal years; the two boxes were separated in transit & arrived yesterday (21st) and, fingers crossed, later today. There could be no better time for a care package—the anticipation of arrival and concrete evidence of love & support has been a light in some dark dark darkness.

The above ^ has had me thinking about using the "if we don't move, more disposable income" money to figure out like a ... dead dad advent calendar? A list of small, relatively frequent things to look forward to. One of the things making the next few months so hard is the perfect storm of awful—of houseguests & school & terminal illness overlapping such that there is literally no relief, no counterbalance. It's endless, it's 6 weeks-4 months of things being 100% shit all the time. Things after that will be bad, too—I cannot conceive of healing from this grief. It took me a decade to heal past college, and I'm still not quite done—and that was different; not, in some ways, smaller, but still smaller. But when I'm doing that longterm work, it will be less complicated by other egregiously bad things.

So if packages help, maybe other things can help? I don't know how to combat andohenia & the fact that I almost never consume media on release schedules. Can I make "obtain game/show/book" something on that list when there's an infinite backlog of relatively easy to obtain game/show/book, and when consuming a thing comes to feel like joyless work? ??? What "stuff" can I obtain instead, while maintaining a moderate budget & while I anticipate future moving and generally dislike having stuff? Do I have to exclude autumnal activities like "make applesauce" and "go on walks" on account of the agoraphobia? What's the item to activity balance? Anticipation is much of the distraction, the most accessible (so far) emotion that isn't sadness—what are concrete things that require a modicum of waiting?

A list of potentials:
- BPAL (got back into wearing my extensive, beautiful, aged collection lately—autumn/winter are their best months—this is both budgetable & small/easy to transport)
- buy TV show that isn't on Netflix/which we've been unwilling to pirate (Star Trek: Discovery? Hannibal s3? Killing Eve?)
- black teddy bear (I got a new teddy for my birthday whom I fucking love; I now have all my dream teddies except for black teddy bear & backpack teddy bear)
replace eyes on some preexisting teddy bears/make bowties for some teddy bears/modify my own backpack or bag teddy
- reinstitute weekly date night
- obscure books which have been too obscure to obtain without ordering
- Pokemon dream plush (whimsicott? cottonee? commission a lifesize? commission a shiny beta pokemon?)
- Critical Role s2; binge enough to catch up & look forward to weekly shows?
- any new games that I do care to play on release (makes me wish that literally anything were coming out this year. I'd even put "buy a Switch" on this list if there were!)
- track down these Bebe figures
- TBR of rereads/things I don't need to review/spoopy and autumnal books
- regular coffee outtings (on way to/after trips home, sometimes?)

(suggestions sincerely welcome; I don't expect any, I've been largely content to talk into a void & about books most of the time, and advice for coping with loss of a parent is impossible to give but especially to a somewhat-stranger online! but in this one particular, suggestions for easy and frivolous sources of joy would be fantastic)

TBH putting energy into just the brainstorming is probably productive, despite my general disinclination towards preemptive investment. It's hard to tell, given that I'm so profoundly crazy, that I have so many & such productive coping mechanisms. "Distraction" is a double-edged coping mechanism—it's so often a way of not-coping, instead of providing space to cope, and has attendant problems like addiction/depersonalization. But what I'm facing is so awful that I'm not worried about negative side-effects; any problems that arise from my attempts to cope can only be smaller than the problems I'm facing; there is nothing bigger than this. Wasting time brainstorming ways to be happy? Still productive, if I am for the moment less sad.

The hardest work I need to do is to balance that against going home, being there; being uncomfortable and maybe sad there, being reminded—I do need to inhabit this as it happens, for my sake and my family's sake and my dad's sake, and because it doesn't go away if I don't go home. All I'll do is miss the time we have left.

Absolutely am going to hem my new PJ pants/buy some new lounge pants. I don't need to be presentable and outward-facing when I go home, especially not if I'm doing it for longer lengths of time. I just need to be there.
juushika: Screen capture of the Farplane from Final Fantasy X: a surreal landscape of waterfalls and flowers. (Anime/Game)
Still summer, but it's been cool enough—and we still have the A/C on—and I've been sufficiently unwell (depression/anxiety/undersleeping lowers my body temperate & make me sensitive to cold; a silver lining) that I can wear my hoodie come evenings. My shameful, half-destroyed hoodie, with holes chewed in it by the guinea pigs these years ago, with the wrist cuffs cut off, at least three sizes too large; and I love it. It's a comfort object and I need me some comfort objects rn.

Still summer, and wildfires today caused an air advisory; the sky is a dim orange, thick and heavy. I've been wondering how to anticipate the approach of autumn when global warming is simultaneously Objectively One of the Biggest Problems, Perhaps the Largest Problem, the problem to make my family's woes look small—except that I am too deep in my family's woes to even contemplate a global crisis.

Went to the bank with my mum to sort away unused college finances. I was simultaneously grateful that she was willing to help (because, as I told her, and she acknowledged, this is not something I could right now handle alone) and perpetually ashamed to be the 30-year-old co-banking with a parent. It was one hell of a trip for the poor teller, though: obliquely explaining why I couldn't handle it myself; explaining my dad's cancer during the minor rigmarole of figuring out which accounts to use; explaining my grandmother's death when my mother mentioned putting more money into another account. She—my mother—is aiming to have easily accessible monies in a number of accounts, so that the events immediately after his death are easier to manage. "We're not a really happy family right now!" I explained to the teller with that sort of panicked laughter that comes with exposing an emotion to a stranger. Bank employees are a strange bunch—almost all the ones I've worked with have been kind and patient; there must be something about volunteering to do dry fiscal paperwork that demands it. But it's like a switch flips when they start to shill a bank deal: "deposit this much of your dead mother's inheritance in order to earn $100-500 cash-back to spend on your husband's funeral!" and it just ... beggars belief. I could have sworn that we were all, three minutes ago, emotionally vulnerable and conscientious human beings.

My birthday was on the 18th (two days ago). Devon baked me a flourless chocolate torte—above and beyond my favorite desert except, perhaps, straight-up chocolate; it was quite a project (or, at least, a learning process), but also a labor of love, and if anything it came out not sweet enough, which is a nice problem to have if you have my taste buds. He gave me Kingdom Hearts Dream Drop Distance, to complete my project to actually play the side-games before KHIII comes out. His parents gave me a Gund Chub Bear, who arrived today (almost a week ahead of schedule) and, y'all, he is floppy and wider than tall and just ridiculous; I love him. I went to see my family on Sunday the 19th, while my sister was in town. We had pancakes.

Sunday breakfast was my family's tradition throughout my childhood, and it's still a big part of how we come together. My dad makes french toast (with challah bread) and added waffles when we were older—and when I was much younger we used to make ebelskivers. But pancakes are the most traditional. His recipe comes (I believe) from the New York Times Cookbook—they're different than most pancakes, not thin, but not fluffy/cakey. They're particular. My sister and I can't eat anything else. Once, when he was traveling for work, my mum tried to make them on a Sunday—we couldn't get them to flip properly, it was a disaster. They became the pancakes only my dad could make.

My sister is learning to make them, or at least did most of the cooking this time. Learning to make because neither of us live at home now but we still sometimes want to eat pancakes; doing most of the cooking because my dad was recovering from a recent celiac plexus block and was too dizzy to stand through the whole thing. But it still felt like something happening because my dad will die—a skill to inherit before it's too late. It's so difficult to be there—every interaction is laden with a thousand thousand meanings. But avoiding visits is profoundly counterproductive. They were good pancakes.
juushika: Drawing of a sleeping orange cat (I should have been born a cat)
Today (Wednesday the 18th, although who knows when I will edit and post this) (future Juu: ~3 days later, apparently) I am engaged in an internal debate of "am I upset because my grandmother died this morning, or because I am making it out to be indicative of the larger, and awful, state of the world"—which is, of course, a trick question, as the answer is "both."

We were not close; her death was not unanticipated given her age and health issues, and the prior death of my grandfather, nor was it under particularly bad circumstances. So there's nothing especially to grieve, except the loss itself. Historically I have a relaxed relationship with grief, insofar as I never particularly miss people—in my daily life, or after their death.

So when I mourn this, I recognize that most of what I'm mourning is my father's terminal diagnosis—I mourn the fact of death, of loss; I've developed a significant apprehension of both in these last years of pet deaths, my sister's cancer, and my father's cancer.

The experimental inhibitor my father was on didn't return positive results, so he's off that and back on chemo. The right-now doesn't change significantly, but it is not a good indicator or the lucky break we were all hoping for.

I feel like I'm only justified in mourning my grandmother's death had I made any effort at all to be involved in her life—and that becomes a self-recrimination that echoes back to anxieties about my relationship with my father, and with the rest of my family, and with the social circles with which I'm not engaging. When I am this fearful and unhappy, it's significantly easier (and sometimes healthier, and frequently unavoidable) that I retreat from all socialization. So what am I missing, really, when these people die/will die? I don't interact with them anyway!

I think a lot about tikkun olam—about the social and moral obligation to repair the world. I think how terrifying it is to face the enormity of the world's wrongs, and they are so enormous right now; they are so large, and so deeply rooted. If I cannot tackle things on a macro scale—and I can't; I can't even comprehend how one could—is a micro scale sufficient? are my relationships with my loved ones enough, do they help enough? But I can't engage in those relationships, either; and if the charge then is to repair myself, well: that is provably beyond me, even in the best of times, and this is not the best of times.

What is my culpability; what do I miss; what am I entitled to mourn?

Devon intentionally doesn't discuss finances/his education/our future plans with me, because these things are specific anxiety triggers in general and right now I can't cope with anything beyond the day to day. But he can't provide that safe space in public, so a few days ago I was tangential to a conversation between Devon and father about Devon's upcoming graduation, looking for work, incomes—potential and probable dramatic lifestyle changes? moving near or far away! all as soon a December. And I can't get invested, because I have been burned by the anticipation of improvement too many times before; but part of me is already packing for New Zealand, not because that specific location which we have both already dismissed out of hand is remotely feasible, but because it's so far away that perhaps there, if nowhere else, I won't be crazy, my dad won't be dying, my real life won't be real.

But to even contemplate that things may improve at the end of the year is to link personal improvement to my dad's declining health.

These issues seem inseparable not just because I'm prone to self-indulgent navel-gazing and desperate to excuse my own bad behavior, but also because they are. We are all swamped by societal grief. The deep-rooted problems with society are not abstracts; they are affecting people I know, relatively privileged people I know, in concrete ways that I could do something about were I a better, healthier person. The relationships between individuals are enough—are certainly something—if I could engage in them. But to recognize the link between all these concepts is a really shitty way to process loss (to turn my mother's grief, my family's grief, and a real person's death into, what, an object lesson?), and in no way helps me navigate out of the labyrinth of self-knowledge and self-condemnation.
juushika: Screen capture of the Farplane from Final Fantasy X: a surreal landscape of waterfalls and flowers. (Anime/Game)
I just spent a few days with my mother & father in Ashland, seeing three plays:

Henry V: Excessive, modern dance-y choreography; better minimalist set design than Henry IV 1 & 2; Daniel José Molina is, again, phenomenal as Henry—pulled off the comedy unexpectedly well—a full, human, complex portrayal; Rachel Crowl as understudy for Pistol was a delight—the depiction & fate of all of Henry's old gang was devastating (even Fallstaff's entirely off-stage death), but Crowl especially brought a physicality and dimension to a character I normally dislike. This was my favorite of the three, I cried a good handful of times, it is even better alongside recently reading the Henriad in our Shakespeare project.

Othello: Aggressively, unproductively over-blocked—this showed worst in Iago and while I understand the intent (to clarify the language & make the play more accessible) it should've been toned down; also wish there weren't 23049 loud & excitable schoolkids in the audience; perhaps too much comedy. But my real complaints aren't complaints per se; rather, they're that this play, especially in 2018, is miserable & exhausting & supremely unsatisfying. No one learns anything, there's no catharsis. The last third was hard to watch, most especially Desdemona's prolonged death scene.

An interview afterward with Chris Butler, who played Othello, helped provide some of the closure the play denies; I asked specifically about depicting racism/xenophobia alongside misogyny/violence against women, about finding a balance that doesn't allow one—and here I mean the misogyny—to overwhelm the other, to be more accessible and sympathetic, particularly to OSF's particular demographic of progressive but majority middle class white folks; his response was considered and conflicted: to make the play intentionally multicultural in order to explore Otherness a complex issue rather than something (if you'll excuse) black and white; to emphasize all forms of discrimination, to refuse to allow anything to be buried, to broadcast it all even when it involves discrimination within and between minority groups.

(My dad, who attended the interview with me, was struck by how my question brought the discussion to a standstill, to how thoughtful was Butler's reply. This is about 98.5% paternal affection, but tbh I appreciated that paternal affection. My dad doesn't care about Shakespeare, he attends the plays because my mother and I care about Shakespeare; his investment is in my investment.)

Destiny of Desire: inspired by & effectively a condensed telenovela, dense with mistaken identities and ridiculous plot developments and meta-commentary, and social commentary specifically about Latinx community/identity and its intersection with class. Absolutely a gimmick; but a fun, engaging one, ridiculously compelling and quite charming; the audience was enraptured. Not perfect! not in love with the queerbaiting in particular. And I couldn't imagine seeing something like this more than once a year; it's A Lot & not to my personal taste. But a fun, successful experiment, and I'm glad this was our end-note. (I <3 the "rewind" gimmick for particularly !!! moments.)


We stayed at an Airbnb—my first—and it was homey and clean; but the wifi was what I would forgivingly call "unreliable" & the pull-out bed I slept on was. bad. probably bad under any circumstances & for any body, but double plus ungood for my particular back. All these things are a lot for me to handle: seeing and internalizing three plays; two nights of increasingly bad sleep, and three days of back pain and sun exposure; being in close contact with my family while my dad is ill, in the same location we were when he got sick/right before his cancer diagnosis. All three of these things at once was too much.

My dad's done with the immediate chemo treatment; he's now on an experimental inhibitor through a trial out in Pennsylvania. He's dealing with fading chemo side-effects while acclimating to new medication side-effects, and hasn't yet had the appointments which will determine if the meds are working/not working/if we have no idea but keep taking them!—the waiting and doubt makes the side-effects worse. This continues to be the best possible version of events, but in a worst case scenario: it's still terminal. So it's just a lot to be around that. Small things develop bizarre repercussions and meanings. (On our usual tour of downtown he impulse-bought me a moleskine—and last year we saw the same one and none such thing occurred to him—and is it end-of-life impulsiveness? it's a red moleskine (I've always wanted one of the color ones), and when I fill my current one he will be dying, dead—will it always be on my shelf the bright red moleskine, the Dead Dad moleskine, wrapped in memories of a grief and crisis that I can't even begin to imagine? everything is this, is laden, is an omen; it's exhausting.) It's all exhausting.

Plays, body, family all at once was too much & today the gravity feels higher, I feel denser and slower, small things are an effort. I'm still glad I went—as always, the profound disinclination that I felt right before departure was counterbalanced by the good experiences that these visits always are; I'm grateful they've been inviting me, and I treasure these Ashland trips. But now I give myself a week to Be Potato & try to recover.
juushika: Drawing of a sleeping orange cat (I should have been born a cat)
Yesterday I was set to visit my family in the evening when I got an email saying they'd remembered they had play tickets, so I moved my plans up an hour, then my mother offered me her ticket. In the end, Dad and I went out to dinner and the play. It was an unexpectedly long and active visit! on four hours of sleep! but certainly fulfilled "meaningful family time."

Dinner was the Woodsman, the closest thing to good "local" Thai, one town over. My dad recommended the palam, a peanut curry over fresh spinach, which I tried because I do like all those ingredients despite that I am the least adventuresome of all possible diners. It was awesome, in every sense: servings there are towering, gigantic—a huge bowl of piled, falling fresh spinach wilting in a sea of peanut curry. The peanut was intense, salty savory and just a little sweet, incredibly strong; so many roasted chopped peanuts; spinach fresh and crunchy, tofu unfried and soft. I ate maybe a fourth of the dish and the leftovers almost didn't fit in the take-home container. Frankly intimidating, and incredibly good.

The play was a polished script reading of Anna Ziegler's Boy, a fictionalized account of the life of David Reimer, who was assigned female after birth and part of the "John/Joan" experiment. (Part of the reason my mum gave me her ticket is because she knew I would probably be more interested in its gender issues than she was, which is true, because I was previously aware of Reimer's case.) The Majestic does monthly readings that are performed one day only; my parents say they've grown more fleshed out, minimalist costuming and props but players still working from scripts. (They also did a Q&A with director and cast for the first time this month, but we skipped it because it had been a long day.) It's a great balance of low-key, inexpensive production and watchability, both in the sense of feeling practiced and in the general quality of the acting. The lead actor was especially strong in a demanding role, alternating between a female-assigned child and an early 20s man.

I am of conflicted feelings regarding the play. I enjoyed it, it's emotionally engaging and I resonate with the narrative-about-narratives, and the lead's ability to carry such a heavy weight is the fulcrum of success. Reimer's case is inherently complex; it's not exclusively about nature/nurture, or gender existentialism, or even (although it is significantly) about the fact that individuals are the gender they say they are & are entitled to inhabit and express that gender no matter what it is or how it interacts with their bodies—it's also about medical abuse. The play channels that later into the argument that you can sincerely love someone and cause them unforgivable harm, and that's an argument which is close to my heart and which I think is an appropriate representation of this doctor/patient dynamic. But the play's other major narrative is that self-knowledge and -acceptance can be mirrored in reconciliations with and/or acceptance by loved ones, and it frames that as an end point#151;which, in the real case, it was not: Reimer's familial and romantic relationships were troubled, and he committed suicide.

Reimer's case is so complex and has had such lasting impact in how we view gender and "confirmation" surgeries, especially in children; I understand how compelling it can be—:I learned of it through Law & Order: SVU!—and believe popular and fictional depictions allow us to discover and explore its complexities. I also understand the value in a narrative that insists reclaiming your identity will make you happy—there's an inherent social value in "it gets better," as well as a narrative value in a happy ending. But it bothers me because Reimer's experience is not apocryphal, not a narrative; it is recent history: he died in 2004. There are probably still surviving family members, people being depicted in these retellings. Reimer committed suicide after separating from his wife—so what does her fictional equivalent in Boy say to her: if you had stayed, he could have had a happy ending? How unfair, how simplistic. There is also value in the instance that it does not get better, because it validates the trauma that people experience and its profound, lasting effects; also because, in this case, it more accurately depicts a real person's story and his decision to end his life.

It reminds me of a section from Colin Dickey's Ghostland: An American History in Haunted Places where he looks into a 1949 murder that took place where I lived in Portland. As explained in this interview:

Many ghost stories are based on past tragedies, but when I first learned about Thelma Taylor's story, I was struck because this wasn't a tragedy from the 19th century, but something still fairly recent. People still have memories of Thelma Taylor—including her sister, whom I interviewed for the book—and that changes the way we might otherwise approach any stories of her ghost haunting Portland. I wanted to write about her story to examine how a relatively recent tragedy can be transformed—almost in real time—into a ghost legend.


Reimer's case has a huge and complex legacy; he was also a real person, not that long ago. Anyway, I have two modes of critical response, and the first was "uh huh, mhm, I thought the staging was surprisingly successful and that lead can really act" and the latter was a 15 minute verbal essay about the complicated ethics of adaptation theory that I delivered in the car on our way home. The car smelled profoundly of peanut sauce. It was a good evening, after which my sleep deprivation caught up with me and I slept for a combined 16 hour over three blocks.
juushika: Drawing of a sleeping orange cat (I should have been born a cat)
TW for cancer, death, emetophobia.

My father was diagnosed with terminal pancreatic cancer a few weeks ago. It's created lesions on the liver, but hasn't spread to other forms of cancer and everything else (brain, lungs, bones) are clear. That makes treatment more accessible; he's undergoing chemotherapy now, and later will be on cancer growth blockers, which turns very little time into a projected ~15 months. Or, as my dad phrased it, he isn't going to die this year.

There's a lot of narratives I can build around this, tell about this—sometimes they help me process, but this has also felt too much like a story; like, I suppose, something that sounds like it should happen to someone else.

Some stories:

My mum blurting out "I'm tired of you telling me one of my family members has cancer" to my dad's GP. My sister was diagnosed with aggressive breast cancer in 2014, and while she's fully recovered now it took a lot of work and a lot of energy, for her most of all, but for my entire family. It contributed to a year-long depressive episode on my part. We had all just recovered; we're dealing now with my paternal grandfather's Alzheimer's, with my cousin's severe illness. We were owed a break.

Feeling the profound need to vomit when I heard the news, which was just a panic attack, but which stuck with me for two solid weeks. My father's first symptom was an upset stomach, but because he had a cancer-free CT scan just three months ago cancer was the last thing they tested for this time. Three months from nothing to terminal. All nausea I've ever had my entire life is immediately treatable by eating something (even if it's something that will eventually upset my stomach, eating/immediately after always feels better); eating made this feel worse, so it's absolutely psychosomatic, and it's hard to complain about psychosomatic, sympathetic, anxious stomach pain when cancer.

(Reliving every time I silently judged his upset-stomach-era diet, thinking "no wonder that unhealthy/greasy/dairy/whatever food is upsetting your stomach" when it was cancer, it was cancer; of course nothing was helping, and that petty instinct to judge and micromanage just feels so cruel in retrospect.)

When my parents started to tell their group of friends, there was a weekend of staggered social calls. One family friend would not stop harping on my dad's intrinsic, all-cancer-aside health, an admixture of "but if his baseline health is good, he should be easier to treat, right?" and "but he of all people, the most active and healthy of us, should be immune to this"—this insistence, insistence, insistence, that there should be some sort of logic and deserving to illness, that if people do the right things then they won't get sick and will get better, which is proving to be increasingly untrue.

The other visits were almost entirely gossip, small talk; life goes on—my parents installed a new closet storage system in the same weekend of brain scans and chest scans. So much of the gossip is about who knows what about the illness, where it would be awkward to mention "how awful about Dave" and have the listener reply "wait, what?" I don't know how to make life go on, everyone else's domestic busywork seems to me so futile—and, rationally, I know that's taken for granted, that it is, that we do it anyway; but I'm looking at a yawning gulf of a depressive episode that I don't know how to quantify. Will this make the breast cancer era look uncommitted? will this be like college? do I lose time, destroy my relationships, disappear? how can I be there for my family, how can I spend this last bit of time with my dad, and also fall apart?

We as a society are so paranoid about opioids, they come with such warning labels and cultural baggage, that my father had to be cajoled and badgered into taking enough meds to not be in pain from cancer. I see the microaggression of this every day in the spoonie community, but I literally cannot articulate how angry it made me that my father's instinct was to prioritize dosing schedules over pain.

(And "your cancer and you!" photocopied pamphlets from the GP that talk about decreasing cellphone use, which, fuck you.)

My father is the best of us; if there's one family member I could pick to live forever, it would be him. He's well-adjusted, affable, happy, chronically happy. When I first got sick from crazy, we had clashes because he couldn't comprehend that extent of unhappiness—he couldn't understand why I just, you know, couldn't stop. He still took care of me, when I became unable to care for myself. When my sister was diagnosed with cancer he taught himself to love us all in the moment, even sick, even in positions he couldn't comprehend. It's a capacity and capability, a choice to be willfully kind, that few people possess. He has shown that care to my mother for decades, in a way that reminds me of my relationship with Devon—the sort of relationship so sincere and unconditional that I would deem it unrealistic if I weren't a recipient. He is a very good man, the best of us, and I am so angry that when cancer, again—after his mother, after Cokie, after Allie, after Mamakitty, this entire gamut of "after a long and healthy life" and "totally recoverable" and "grandparent" and "rescue cat"—after all that, when it was cancer, again, it has to be terminal and had to be him.

I'm reading a lot and wasting time in an MMO, and dealing with separate and preexisting cat crises that I frankly don't have the energy for; as a small blessing I'm living in Corvallis now, so it's easy to visit home. I have a lot of narratives and feelings, and also a significant silence; everything else seems ridiculous. Who cares? there's cancer. I keep adding it to conversations: today I vacuumed, Gilly escaped and hid under the master bed, and my dad is going to die of cancer. I can't tell yet if it feels unreal or too real; if it's private family pain or if I need everyone to know that nothing matters, they don't matter, I don't matter: cancer. Cancer trumps everything, again. Again, but worse this time. I'm very tired.
juushika: Photograph of the torso and legs of a feminine figure with a teddy bear (Bear)
There have been a number of interim posts since my last post that have not been written outside my head, because I am a perpetual bundle of busy and tired, consistently overstretching my limited capabilities to do politics and be scared about the state of the world.

One post: I did skip Thanksgiving, and my parents didn't come up after because inertia is a thing. But Dee went up to Washington for the holiday and Devon did drive up to see me for the day, just for a few hours. We made in-no-ways-traditional vegetarian hot dogs and mac & cheese (with hot dogs in it); it wasn't enough, but it was significantly better than nothing and I'm grateful.

Another post: practicing by doing the easy political phone calls on answering machines does (barely) make it easier to call real alive people. Somehow, that doesn't make it any less terrifying to forget about time zones and call places which are still open and unexpectedly staffed by alive people.

Another post: I have managed to leave the house, once or thrice. Snow helped (as sidenote: cats staring at snowland), because I missed the end of autumn and refuse to miss winter, too. We had snow + freezing rain, but then snow that stuck around, approximately pristine, for a few days. The latter was lovely.

* * *

Today my parents came through Portland and had lunch with me; they're headed northbound to spend the holidays traveling, including a trip to see my sister in Seattle. It was exhausting but in productive ways, almost entirely my fault—because over coffee I nonchalantly asked why I had which aspects of Jewish upbringing and how my extended family/various cultural aspects affected it, as one does.

I have, for obvious reasons, but especially as Hanukkah approaches, been thinking a lot about what it means to be Jewish and particularly to be Jewish in the face of forced assimilation and, you know, facism (how are these are sentences I'm writing and why is this the real world and can it stop), and also of the narrative of "Hanukkah isn't our most important holiday, and its cultural importance is actually a symptom of forced assimilation, but this year it certainly has extra thematic relevance"—because I was raised with Hanukkah and Passover and not much else, although my parents say there was an occasional Rosh Hashanah, which I think I remember; for me, there was no "more important holiday." It seems like some of that was because of how things lined up with Christmas/Easter and thus with school schedules, but it's also because that's what my father grew up with; his experience was inconsistent (Sabbat sometimes, but not always; Hebrew school and a bar mitzvah for him but not his brother; Hanukkah/Passover/Rosh Hashanah was all he celebrated, too) which has passed through the generations (Allie and I never had any formal religious education; our cousin did).

I grew up on the opposite side of the country from my Jewish grandparents, who always wished they could see us more often, who tried to cram a lot of Jewish Things into the whatever contact they had; they sent me Jewish novels and celebrated holidays with us less, I think, because those specific things were important—they weren't religious, their own practice was inconsistent—but because the identity was important.

White-passing half-Jewish cultural Jew is approximately as distant from the thing as one can be, and I understand the factors, the time, the literal distance, the way that assimilation works and why I have the background that I do. But I also have that identity, and its ... cultural expectation, I suppose, of persecution and persistence. My ancestors came from Russia, and immigrated before the Holocaust; that was not their personal story but it was their cultural story, and they taught me that, too.

I suppose I wanted an easy answer, an, "ah yes, your grandparents always wanted to practice these aspects of the faith with you, and you can now cling to them at least for their cultural significance even if you don't believe." But I didn't get that, I didn't get a "more important holiday" that can enable to me a real Jew. And I don't know where that leaves me, except that this diaspora experience is as real for me as it has been for my father and for his parents, and they are real Jews, so, maybe, I am too.

We also talked about how, for me, politics et al. isn't something to be countered by optimism or hope; that I live within communities where everyone will not (and has not) survived difficult times, and that but for the grace of Devon and August and my parent's financial support that could include me; and I think it's the first time I've ever mentioned suicidal ideation to my parents. My sister's cancer changed things for my family; we've learned to proactively accept and value of each other as we are, and the way that's effected how my parents view me—that they take me at my word when I talk about my experiences and health—as been huge. These are not things I would have felt comfortable sharing, years ago. I'm glad I can now, and the conversation wasn't all politics and Judaism and fascism, I also told them about Dare's antics and Dad showed me this video of him falling off his bike on the way to work. It was a worthwhile afternoon. But I am now very tired, and nothing really feels better.

I'm headed down to Corvallis soon, but we put it off a day and Devon is coming to get me, at some crazy early/late hour when we can skip holiday traffic, so that I can still see him and get my gifts without trying to navigate Amtrak/exhaustion/crazy.
juushika: Screen capture of the Farplane from Final Fantasy X: a surreal landscape of waterfalls and flowers. (Anime/Game)
CW for discussions of pet death.

Two days ago, I got an email from my father that they'd euthanized Jamie. She'd been having episodes when she'd lose her footing or fall, and panic when she was unable to get up. This occurred when my mother was home; Dad left work, and the two of them were able to calm and comfort her until she could get back up. But these episodes were reoccurring, and only likely to become more common, and they could happen when no one was there; and she'd had ongoing health issues, and the vet had just found a possibly-cancerous mass in her abdomen. So that afternoon they took her in to the vet. They didn't want her to ever be alone and in distress.

She bounced back after the episode and she loved the vet and was excited to be there, and they almost had second thoughts, but this is a long time coming—and even Mamakitty, when we took her in, as sick and exhausted as she was, perked up at the vet because it was a new and distracting environment: that momentary change didn't erase the ongoing problems, for either of them.

This was a long time coming, which is why it feels so hard to handle; or rather, not hard, but distant—James had a heath scare a few months back, and I feel like I said my goodbyes at that time, not preemptively so much as in preparation, and I have done my grieving; but of course I haven't grieved and now I can't seem to start. I'm sure it will sink in when I go home, but I'm not ready for that. This in-betweenness of knowing and not believing, of loss without feeling, is unwelcome but not new; I've experienced similar disconnects before (like when Madison died).

Here's what I do know: We got Jamie the year we got back from England—England is an important landmark in my family's history, Jamie was an era. We named her after Jamie Oliver, because we watched his show while we lived in England, and to preserve the family tradition of giving our dogs gender-swapped names. She was 15, and that's ancient in lab years. My mother told my father about what I'd said, when they made the decision: about valuing the time had, about working in her best interest. She was a ridiculously good dog, ever since she was a puppy; she never had a demon dog phase and we even had a ban on talking about her when when Odi was going through his because no one needed the comparison. When she was old and blind and halfway deaf all she wanted to do was lean against her people so that she knew they were there and loved. She was a leggy field lab & she didn't know how to swim because she had skin conditions as a pup and by the time she was introduced to water she was afraid of it. Every Christmas, she got her own stocking and got to unwrap her own gifts:



She had the knee issues common in labs, and had surgery on both front legs when she was young; for a long time, she was afraid of both the vet and the location in the house where she threw out her first knee. For most of her life she didn't bark, she was an entirely silent dog; only in old age did she sometimes boof when a stranger passed the window. She used to stare out the gap in the blinds for an hour before my dad got home each evening—my mum was the pack leader but my dad was her best friend.

In my first year of college when my life began to fall apart, my mother made a surprise trip to Walla Walla and brought James; they waited in the quad for me to get out of class. I saw a dog across the way and thought, oh, a dog! dogs are great! and then the dog began to jump around because before I even recognized it was my dog, before I even saw my mother, Jamie recognized me across the distance and she was so happy to see me.

She was a sensitive, engaged member of the household, and would get super upset if people fought or talked about politics. She knew tons of commands, most of which we never taught her and were casual sentences, "Jamie, get out of the kitchen." She was our only black lab (the others were chocolate), her fur was rainbow-white in the sun, she liked ear-rubbing the best, she didn't like having her toenails trimmed but would let us do it anyway, and this was Jamie:

Jamie in the Sunlight


I don't believe that pets owe us love, but that it's something we owe them; it is our responsibility when we make them our responsibility, to provide unconditional care and support. But there is no love like the love of this dog, nothing so essential or complete.
juushika: Drawing of a sleeping orange cat (Default)
Last month was my birthday. Dee's family came down just before it (her brother and I share a birthday); her brother stayed a few days and her mother stayed some time longer. I went down to Corvallis in the middle of her mother's visit, to see Devon and go to dinner with my family. When I came back up I housesat for a weekend while Dee drove her mother back up north.

The company was lovely and only a little introvert-taxing. Dee, her mother, and I went down to Powell's for an afternoon and Dee bought me my birthday gift of books: three CJ Cherryh novels (one a reread) and the Steerswoman series that I just finished and loved. I went in with my alphabetized, color-coded* to-buy list and still barely managed to hunt everything down and make purchasing decisions in a reasonable amount of time. I'm used to feeling harried when I go book shopping, but I dream of one day having time to browse.

* colors since updated to reflect Powell's room colors, because it's a useful mnemonic and also pretty

The trip to Corvallis was mostly miserable, and I blame that on myself. Birthdays have become harder and harder, this one especially so, and when I see Devon I always dredge out my worst in some subconscious expectation that he will fix it. I've never matured, never become self-reliant; most of the frustrations in my life exist because I am a dependent, not a contributor—thus the long-distance relationship, living circumstances, material goods both frivolous and essential that I don't have, untreated health issues, &c. It's easier to get away with those things in your twenties, when people assume you just haven't grown up yet. But with each birthday, it's more obvious that I will never grow up; my maturation was halted by mental illness and now all my energy is forever diverted into dealing with the crazy. I'm aware that birthdays are universally fraught, but this one was especially dour.

Devon gave me Nagisa Momoe Nendoroid I've wanted for a while, though. That was good.



Nagisa/Charlotte/Bebe is one of my favorite characters of all time. I love her creepy/cute imagery and the way she changes the tone of PMMM; and while I had arguments with PMMM: Rebellion—and normally dislike mascot-/moe-bait characters—I loved her in the film. It's powerful and narratively-appropriate to turn a witch into a person, and, cutesy and mascoty as it is, I resonate with the cheese thing. I've called her Our Patron Saint of Cheese, and it's not quite in jest: she's an icon for the frustrating longing of what we want and can't have, which is indulgent and foolish but remains legitimate, none the least because it indicates why we can't have it (see: fan theories re: her character). There are a lot of things which would make my life better: if I were self-reliant, if being a dependent were financially viable, if there were societal accommodations for my dependency—all valid wants, so the smaller wants are valid too, even when petty or obsessive or in the form of a cute figure. And I have so many wants, small and large. To have her seems to prove the rule; still, I love her, my idol of wanting, so well-timed to my birthday-related frustrations.

When I saw my parents, they didn't have a gift, they just asked me to provide a wishlist of things I needed or wanted, with a subtext of "we can tell you don't really have the means to look after your basic needs; can we help via a birthday gift?" which is true, thoughtful, and hit too close to home: another reminder of the tie between my longings, my disability, and my age. I still need to write that list.

Anyway. I came back into town, had a quiet weekend housesitting the cats which I absolutely consider an auxiliary birthday gift. And then I was hit by a week of debilitating back pain, which (knock on wood) has since passed and which had no trigger, cause, aid, anything really; it was out of the blue and unrelenting. And as soon as that began to clear, my keyboard blew up. It did a low-key, static "acts like you spilled water on it" crosswiring, but no water had been in its vicinity for a year so fuck if I know; I unplugged it, made do to a shitty wifi keyboard; got fed up with shitty wifi keyboard, plugged my old one back in, and it worked perfectly again in a sort of universe-provided bit of gaslighting, "none of your frustrations or problems are real, ahahahahaha"—and then 24 hours after that it broke again in precisely the way it had before. I don't know. A new keyboard is here now, because unexpected necessary purchases don't trigger aforementioned anxieties at all, my old keyboard is probably possessed by capricious minor demons, and the answer of "how do I keep breaking keyboards when I've become so careful with them?" is probably: cats, who are less careful, and covered in fur and litterbox dust.

I've been reading a lot, gaming a lot, caught up with Critical Role which is, in itself, vaguely terrifying because it was such a long, immersive journey to get here; I am fervently not in my own head, because the only way to cope with the anxiety "I am not a real adult who can engage with life" is to refuse to engage with anything. I have my Bebe figure and I adore her. Everything else has been sort of shit, for reasons which stem from me, my vulnerability and inability and this persistent longing for a life different from my own, but, again: these reasons are real.
juushika: Drawing of a sleeping orange cat (I should have been born a cat)
As a Christmas gift (which I picked up belatedly, since I skipped Christmas) my parents got me tickets for their Ashland trip to see Hamlet, Twelfth Night, and The Wiz. I used to make at least one yearly Shakespeare trip with my family, and miss it fiercely; it was particularly painful to see these plays on their calendar, because they're personal favorites and because we saw them together once when the Shakepeare trip was to the Royal Shakespeare Company in Stratford-upon-Avon. So when they told me I was invited, I actually broke out in tears.

Of course, as the actual trip approached I remembers to be consumed by anxiety, because I'm not good at a lot of uninterrupted public time, especially without Devon with me, so I didn't know how I'd fare in three days company with my parents. But not only did I survive, it was a lovely and storied journey. I'm not going to write about the plays in detail here (that will be in the next post); this is a recap of itinerary, weather, and food.

We left noonish on Tuesday, June 14. It's a ~3h drive. I requested no news coverage in the car, as this was two days after the Orlando shooting and I just could not deal; instead of a few uninterrupted hours of repetition and Islamophobia, my mum put on the Hamilton soundtrack. I was aware of Hamilton and had heard a song or two, but had never listened to the entire thing. It is such a productive, powerful way to spend that time.

We got a divided room at our favorite hotel, which meant one king bed and sofa bed, separated by privacy curtain. For both mental and physical reasons, I'm a troubled sleeper—but the accommodations plus the bedding and hotpad I travel with, and the hours we kept, worked beautifully; I was surprisingly comfortable there. We also kept a two meal/lunch and dinner schedule, which is what I prefer.

Hotel wifi was speedy and stable (!!!); I used VoIP to catch up with Devon every evening (because normal people have cell phones but my particular anxiety means I don't), and that worked beautifully.

Tuesday dinner was Standing Stone Brewing Company. I got nachos; greasy, sometimes chewy chips, which was unfortunate, but the rest was flavorful and had good texture. Huge serving portions. Mixed bag, but, like, upscale tasty nachos, I can't complain about that.

The ongoing problem with eating in Ashland wasn't finding vegetarian options, but finding vegetarian options that had at some point rubbed themselves against a form of protein. I eat significantly more protein than most people, so perhaps this only bothers me—but while vegetarian (and vegan, and gluten-free) options were often exhaustively labeled, the first two were "normal dish with meat removed." I forget how spoiled I am by meat alternatives in Portland and even Corvallis.

Tuesday evening was Hamlet, in the open-air Elizabethan. Rather than raising an American flag, they raised a pride flag to general cheering; it was striking against the gray sky of dusk, and a heartening public gesture. It sprinkled just enough to warrant rain jackets, and got cold enough to demand one more layer than I wore, but neither required modifications to the play. I would rather it be a little chilly than horrible and hot while I'm traveling, I thought! Oh, little did I know.

Wednesday and Thursday brunch was Morning Glory, which is twee (a bit like stepping into a Mary Engelbreit illustration) and crowded and overpriced, and doesn't accept substitutions which is hard for me as a vegetarian/picky eater. On Wednesday I had a fantastic open-faced egg sandwich, but on Thursday I tried an omelet which was overly full, too strongly flavored, and had an awful texture. Mixed bag.

Wednesday afternoon was Twelfth Night in the Angus Bowmer. Afterward, my father and I went to the Q&A with Ted Deasy, who played Malvolio—what a marvelous experience. The volunteer introduced him as one of their favorite actors in the company and said that, after this talk, he would be one of ours too; absolutely correct. He had active, informed insights to his role, the play (esp. how it handled gender), and acting, with some particularly thoughtful anecdotes about how playing two characters in a single season forces those roles to inform one another, often in unique ways. (The particular anecdote about an audience member from a previous Q&A like this one asking, "I saw you in X play and Y play this season; why do you perform both roles the same?" which prompted a season-long bout of self-doubt, do I play these roles the same? why? should I? that lead him to realize what similarities united the roles, and then to be increasingly aware of how the overlap was both strengthening and muddying his performance.) The occasional talk by an actor devolves into them advertising their independent projects, but most are equally as compelling as the plays—and this was one of those.

Wednesday dinner was Caldera. A tip: when possible, eat as early as possible and/or drive outside of downtown; no waiting for a table and less rush. The dishes weren't particularly strongly flavored, but were robust; and one appetizer was a baked avocado, which isn't even that different from a normal avocado except for being warm and with a somewhat deeper flavor, but was still somehow a revelation: I can love avocado even more than I already loved avocado. Desserts, by contrast, were bizarrely strong in flavor.

Wednesday evening was The Wiz in the Elizabethan. Learning from the night before, we had stocked up on extra layers and a blanket. This helped somewhat, but not an awful lot, because it rained. It rained almost torrentially until intermission, and then only sprinkled while growing increasingly cold, "I know I probably won't die of hypothermia in the two hours' traffic of our stage, but I'm a little worried" cold. About two thirds of the audience left, and we toughed it out in part because you don't go to Ashland to bail on a play and in part because the cast enthusiastically toughed it out, too. Half of them wore ponchos, I'm sure some choreography was modified, and the adlibbed responses to the weather were delightful. Certainly an experience! But, as we commiserated after the event, by the time they made it back to the Emerald City we were all three of us thinking, "click your heels, Dorothy, just click your fucking heels."

Anxiety is a strange monster. On one hand, it well prepares me for this sort of thing, because I know to bring my suitcase full of comfort objects and I know to always have a book to read so that I never have unwelcome idle time which is my surefire way to begin panicking (and there's a lot of downtime in car rides/waiting for tables/before plays and during intermission). On the other, it infallibly makes me assume things will be awful, while things are not infallibly awful. It turns out that, given a busy enough schedule that we are either completely occupied or crashing during all available downtime, even I can do things for three solid days without a nervous breakdown.
juushika: Screen capture of the Farplane from Final Fantasy X: a surreal landscape of waterfalls and flowers. (Anime/Game)
Be ye warned of discussions of pet health/aging/death.

A little while ago, my family's dog Jamie (a fourteen year old black lab; lab life expediency is 10-12 years) had a health scare that resolved to be a probable brain bleed, collapsing, some seizing, labored breathing, etc. We did the entire routine of family panic, "the dog may be dying" phone calls, considering trips to the emergency vet; the crisis resolved overnight and they were able to take her to her normal vet the next day. She's been acting old-dog normal since, with all the ongoing health issues but no new ones. But the vet still believes she won't make it through autumn, if only because they see most old animals die in spring and autumn when the changing seasons add new stressors.

Talking about this with Mum after the fact, she said that she'd used me as an example of calm and acceptance when everyone was doing the crying freakout thing—which startled me to hear, but makes sense. I've seen so many companion animals die, both recently and generally. I am on intimate terms with non-human animal death, in ways I never am with human death, even when I know the deceased. These dying animals are in my care or care-adjacent; their lives and deaths and my responsibility. None of that has a negative connotation, and I have gotten really good at calmly accepting end-of-life events.

When Mama died, so quickly, despite lifesaving measures, we still had a sense of absolute certainty. We watched her transition from skittish bedraggled stray to a playful, profoundly affectionate, calm housecat, and that was our doing; we also helped her in sickness, and made the decision to euthanize her, and that was equally as beneficial to her wellbeing. I cannot have one of those things without the other, nor would I want to. This one thing, providing love and care to animals, is within my ability, and there's nothing I'd rather do.

My sister got a mini red merle Australian Shepherd named Tiber last year, and, I mean, he's a good dog, but I was watching my family replace Jamie, not with intent but because it was easier to bond with a lively young dog than to accept Jamie in her old age, with her failing body, her loud panting, her constant need to Be With. They were looking after her physically, but their emotional energy was diverted. And, to be honest, I don't think Jamie knew or cared; with her blindness and exhaustion came a particularly dogged affection, a love unswayed by physical or social concerns. But seeing the impatience and distraction she received bothered me.

When I explained all of this to my mother (everything except the quiet judgment, obvs.), my emphasis was this: I was sad when she seemed like she might be dying, but not afraid and not sorry, because I regret nothing about Jamie, not the life I had with her, not who she is now, neither her eventual death. It's not an inconvenience or a price to be paid for the better parts; it is part of an experience, and that experience is the thing I value most in my life.

I don't expect them to do that, to turn tolerance into engagement and value Jamie-now as easily as Jamie-then. But not everyone engages with companion animals the way I do, and to be honest my engagement is something I've severely fucked up and undervalued in the past (and that I do regret). But her health scare woke them. They know not to take for granted the time she has left, and so to engage with her in that time, even if that requires patience with her old dog ways. I'm glad to see it, because she deserves the world—they all do, these animals we pledge ourselves to, but Jamie does in particular.
juushika: Photograph of the torso and legs of a feminine figure with a teddy bear (Bear)
What is it about the holidays that inspires an intense heartsickness? Hanukkah is arguably more important to me than Christmas—it feels more intimate and profound—and yet I take some issue with how my family's come to handle it, growing lazier, we don't even make our own latka anymore; and whenever I go home, I realize how distant from my family I've become. My sister's been living there since her diagnosis, and she's always been more comfortable in that social setting. They're noisy and casual and gossip about people I don't know or care to; I go home to feel like an outsider, and to half-ass something important to me.

It makes me want to reclaim the holiday, to learn to make my own latka, to replace what's gone missing—but the very nature of the holiday season means I'm spoon-bereft. I put the average introvert to shame: I rarely socialize, but I rarely feel like I lack anything for it. Except now. This is the only time when I feel like I am actually missing something, that I'm denied something by my sheer inability to ~people~.

On Thanksgiving, Dee's immediate family came into town; they made stuffing and gravy the day before, then left on Thanksgiving itself to visit relatives. I was alone overnight, watching two dogs and four cats; I pulled out the couch and made a big nest of animals, and we watched TV and I ate stuffing and gravy. (Pics or it didn't happen.) It was perfect—enough socialization on either side, but the day itself was stress-devoid and I could actually enjoy my comfort foods.

And between the two, the quiet frustration of Hanukkah and the perfect day that was Thanksgiving, I'm tempted to spend Christmas at the house alone, watching the cats in quiet while Dee goes up to Seattle; but I worry that that tends to far towards not celebrating the holiday at all, and because I can't reclaim it and engaging with it as-is seems unpleasant I'll just ... let it pass me by, which is almost worse.

There are other, personal frustrations which are piggybacking on to this sense of heartsickness, homesickness, longing. I don't have a resolution for any of it.
juushika: Photograph of the torso and legs of a feminine figure with a teddy bear (Bear)
That massive depressive episode that began with my sister's cancer diagnosis finally died a lingering death (I gave up tracking its length by the end, it started in July 2014 and lasted until ~June 2015, so it was basically a year of my life), but a ~month later I had a resurgence of my normal month-long (I think, I hope, but I'm not measuring; I'm too tired for real records these days, I'm just trying to wait things out) episodes, so: I have been absent-ish from social spaces/friendships because I'm not feeling great; it's not a severe episode, but I was just beginning to feel hopeful about recovery when it began so it's bitter and gently spirit-crushing. You know, more than depressive episodes usually are.

- - - - -

May-June back pain episode did resolve a few days on Tramadol.

- - - - -

Dare is settling in well! When you adopt a pet, but especially a cat, you make an (informed, one hopes) gamble: they are their own people, so, while they do adapt, their underlying personality will shine through. We gambled well with Dare—her outgoing nature counterbalances her blindness, and makes her a good fit into the house's preexisting social structures. What amazes me most is how bright she is, how proactively engaged with her environment; she's more aware than anyone in the household, nevermind not having eyes.

- - - - -

Made a brief visit back home: my sister got a puppy, a Red Merle Australian Shepherd named Tiber who is currently 3 months old. She's still living at my family's home, so Jamie (who is now far into Old Lady territory) has to deal with him. He's ... well, he's a puppy, engaged and bright but overflowing with energy. They're doing pretty well by him training-wise; Jamie isn't pleased with the new dog.
juushika: Drawing of a sleeping orange cat (Default)
Late but existant holiday gift list, for my future reference:

Given
Mother: A red-toned glass snail by Alcyon Lord; my mother has a few of this artist's pieces, some from me, but this is one of my favorites—and she liked it.
Father: Two Hanayama cast metal puzzles, also well received; because these are solid metal, they can't be bent or cheated—they look nice and are impressively difficult.
Sister: Bananagrams—in Italian! which she studied for a number of years and has a job translating from.
Devon: A Cougar 700m gaming mouse to replace his gaming mouse that died earlier this year and the pathetic wimpy one he'd been using in the interim.
Dee: Resident Evil Revoluations (Playstation port), since she's been (re)playing the series after getting RE6, and Dev played/I watched Revelations and rather liked it.

Received
Parents: A pair of socks, a bunch of chocolate*, a selection of hot sauces and olives, a Moleskine, and money for eventual clothes shopping.
Father/Grandfather, paternal: my great grandfather's Siddur (Jewish prayer book)
Grandmother, maternal: Money for the eventual clothing fund.
Sister: Two knit sweaters, one black and one white, and one black waist-length peacoat, all of which fit and look fantastic.
Devon, Hanukkah: a Windows cell phone to use as a PDA/mp3 player; I'm not putting my SIM card in it (phone calls, including spam, trigger panic attacks) but it's been fantastic as a calendar/mobile browser/music device; I'm surprised how much I love it.
Devon, Christmas: We're still figuring this out.
Devon's family: 3 pairs of socks, one of which I'll certainly wear to death; jellybeans again, sigh.
Dee: Chocolate, and a delicate copper necklace with a small heart and a teeny little spoon. This is the second time someone has given me a spoon as a gift (the other one wasn't wearable, though) and it is actually the most perfect thing.

* Chocolate haul: chocolate orange, Trader Joe's single origin palette, Vosages Black Salt Caramel Bar, Pasca 85% Dark Chocolate, the last of which is certainly the best. This list is not redundant nor overkill; right now I'm at a point where the only way I can remember and force myself to eat is because after the meal there will be chocolate—it's one of the only things I can still enjoy, and having a lot of it is lifesaving.
juushika: Drawing of a sleeping orange cat (I should have been born a cat)
Most memorable Hanukkah event so far thus year: Loki the kitten jumping up on the menorah windowsill the first night and (harmlessly) singeing her fur. She gets locked in her bedroom for candles, now.

I'm still amazingly unwell. Every few years I lose the holidays to my illness, because I don't have the energy to engage as giver or receiver—so I'm sensitive about how this season intersects with my mental health, which predictably increases my anxiety. I'm so stressed and exhausted that I keep forgetting things, like eating and lighting the menorah.

Between the genetic aspect of my sister's cancer, and my grandfather's Alzheimer's, I'm very aware of my Jewishness right now. Being half Jew, especially through your father's side, especially when you're cultural/non-religious, is a tenuous thing. I'm white-passing and not-Jew in the bulk of my life, but the Jewish imprint lingers—and it's frequently an unpleasant burden, an inherited pessimism, a culture of Exoduses and Maccabean Revolts and Holocausts, a presumption of suffering. And right now it's also BRCA mutations and Alzheimer's.

I don't look very Jewish, I don't act very Jewish, but lighting the candles makes it real. It makes cancer and Alzheimer's real; it's an acknowledgement—but despite all the negative connotations, that menorah is also my light in the dark. I don't know why. I suppose it's enough to validate and memorialize something, that that act has meaning. But this is the most sacred Hanukkah that I can remember.

My father gets back from Florida in a few hours; I'm meeting him at the airport to drive with him down to Corvallis, and spending a few days with Devon and my family. Just arranging it has been exhausting, but I'll be glad to be there.

(Raise a toast to my boyfriend, who buys me a Hanukkah gift and a Christmas gift, because he knows that Hanukkah matters and deserves its own special recognition.)

Profile

juushika: Drawing of a sleeping orange cat (Default)
juushika

May 2025

S M T W T F S
    123
45678 910
11121314151617
1819 202122 2324
25262728293031

Expand Cut Tags

No cut tags

Tags

Syndicate

RSS Atom

Style Credit