![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png){kind=small}
juushikaWent to my first Pride on Sunday, with Dee. I only had the energy for the parade, so we left after that and didn't go to the gathering; I'm not sure how that would have changed my opinion of the event.
It was remarkably more corporate/sponsored that I was expecting, and I was expecting plenty—although I do feel like the front-loaded that stuff, which we appreciated & which made for a better final impression. I am of mixed feelings re: some police marching in uniform, the number of companies on display, about acceptable/sanctioned activism vs. what's valuable to the community & in current political climate—the same conflicted feelings everyone's having lately, I'm sure. There were little things, like the company members with aggressively doctored signs, which helped me find a middle place between fears and ideals.
When I was trying to talk myself into going (leaving the house is hard!), Teja and I made a list of What Would Make Pride Worth It: 1) to belong to a community, 2) to support that community, 3) to actually be a present roommate who goes-with, and/or (in any combination), 4) that feeling I got from the recent St. Johns parade: that Portland itself is tolerably unshitty, as things go, and I am grateful for unshitty things especially now and can stand to be reminded they exist.
(The local Montessori school marched in rainbow flag colors at the St Johns parade and I had a moment of realization that, when I attended Montessori, that's not something my school would have done; we were weird hippy liberals but essentially white liberals, who recycled and biked and misgendered trans* people. But the intent to do better was there; it helped to make me who I am. Times have changed. Portland is not Corvallis. And, in the least, the local Montessori school is doing better.)
2) was distantly, approximately achieved; 3) was bare-minimum achieved, but I guess that's the best we can expect of me; 4) occurred, however complicated by thoughts re: the commercialism of Pride, as above.
1) was difficult, is difficult.
At the MAX station on our trip into town, we talked briefly with a woman going to Pride, a woman that had been active within the community for some 40 years, who told us briefly about her work in the community, and about GLAPN; who asked if this was our first Pride, and welcomed us, and told us we would meet friends there. It was a lovely interaction.
We did not make any friends. Did you know that if you don't talk to people and skip the actual gathering part, you don't make friends? A lot of my pre-event angst came from just being a crazy person, but part of it was that I do want 1) to belong to a community—and I don't. Community means interaction, and I'm barred from that, predominately by the crazy (also by the way I conduct my relationships ... which is influenced by the crazy). It would be easy to tell someone else in my position—and believe it!—that their identity isn't defined by the fact that they appear straight or monogamous or cis, but when all of that is rendered moot (albeit in it a frustrating, unfulfilling way) by circumstance then ... it's hard to feel that, to be convinced by it. (Especially relevant given recent conversations online re: identity politics, queer as a slur, LGBTQIA+/MOGAI acronyms and definitions; consider intersectionality while policing identity, and that mental illness can complicate everything from gender expression to romantic/sexual relationships.) Portland would be a great place to make friends, to socialize literally at all, to engage in this community and in other communities which are important to me. And in six years, I've done none of that.
But at the same time, there were fat shirtless people, hairy people, sagging-bare-breast people, and that outreach—the visual but also unexpectedly literal outreach of it, of bodies I don't normally see, obviously non-conforming people, people in triads, queer couples, was viscerally effective. A lot of the world doesn't feel allowed to me—and maybe that's something I still need to work on, or maybe it'll always be a barrier, I don't know. But the world was there, and it still feels present within me. A sum positive experience, I suppose? I feel fragile in the wake of it, and exhausted (my back absolutely gave up the ghost even on pain killers, and it was 80° and the sun came out halfway through—thank goodness for parasols—so a significant portion of the exhaustion is physical), and despondent; and hopeful.
It was remarkably more corporate/sponsored that I was expecting, and I was expecting plenty—although I do feel like the front-loaded that stuff, which we appreciated & which made for a better final impression. I am of mixed feelings re: some police marching in uniform, the number of companies on display, about acceptable/sanctioned activism vs. what's valuable to the community & in current political climate—the same conflicted feelings everyone's having lately, I'm sure. There were little things, like the company members with aggressively doctored signs, which helped me find a middle place between fears and ideals.
When I was trying to talk myself into going (leaving the house is hard!), Teja and I made a list of What Would Make Pride Worth It: 1) to belong to a community, 2) to support that community, 3) to actually be a present roommate who goes-with, and/or (in any combination), 4) that feeling I got from the recent St. Johns parade: that Portland itself is tolerably unshitty, as things go, and I am grateful for unshitty things especially now and can stand to be reminded they exist.
(The local Montessori school marched in rainbow flag colors at the St Johns parade and I had a moment of realization that, when I attended Montessori, that's not something my school would have done; we were weird hippy liberals but essentially white liberals, who recycled and biked and misgendered trans* people. But the intent to do better was there; it helped to make me who I am. Times have changed. Portland is not Corvallis. And, in the least, the local Montessori school is doing better.)
2) was distantly, approximately achieved; 3) was bare-minimum achieved, but I guess that's the best we can expect of me; 4) occurred, however complicated by thoughts re: the commercialism of Pride, as above.
1) was difficult, is difficult.
At the MAX station on our trip into town, we talked briefly with a woman going to Pride, a woman that had been active within the community for some 40 years, who told us briefly about her work in the community, and about GLAPN; who asked if this was our first Pride, and welcomed us, and told us we would meet friends there. It was a lovely interaction.
We did not make any friends. Did you know that if you don't talk to people and skip the actual gathering part, you don't make friends? A lot of my pre-event angst came from just being a crazy person, but part of it was that I do want 1) to belong to a community—and I don't. Community means interaction, and I'm barred from that, predominately by the crazy (also by the way I conduct my relationships ... which is influenced by the crazy). It would be easy to tell someone else in my position—and believe it!—that their identity isn't defined by the fact that they appear straight or monogamous or cis, but when all of that is rendered moot (albeit in it a frustrating, unfulfilling way) by circumstance then ... it's hard to feel that, to be convinced by it. (Especially relevant given recent conversations online re: identity politics, queer as a slur, LGBTQIA+/MOGAI acronyms and definitions; consider intersectionality while policing identity, and that mental illness can complicate everything from gender expression to romantic/sexual relationships.) Portland would be a great place to make friends, to socialize literally at all, to engage in this community and in other communities which are important to me. And in six years, I've done none of that.
But at the same time, there were fat shirtless people, hairy people, sagging-bare-breast people, and that outreach—the visual but also unexpectedly literal outreach of it, of bodies I don't normally see, obviously non-conforming people, people in triads, queer couples, was viscerally effective. A lot of the world doesn't feel allowed to me—and maybe that's something I still need to work on, or maybe it'll always be a barrier, I don't know. But the world was there, and it still feels present within me. A sum positive experience, I suppose? I feel fragile in the wake of it, and exhausted (my back absolutely gave up the ghost even on pain killers, and it was 80° and the sun came out halfway through—thank goodness for parasols—so a significant portion of the exhaustion is physical), and despondent; and hopeful.
